Arva was a young girl who just wanted to go to the park and enjoy a beautiful, bright morning with her aunt. Instead, she was taken to a dark room, her legs spread apart and her voice smothered, while a sharp razor cut off the ‘sinful’ part between her legs.

Arva was only seven.

Today, 32 year old Arva is an esteemed gynaecologist, helping other women respect their bodies, despite the fact that she struggles with accepting her own.

For the past 25 years, Arva has desperately tried to heal herself from the scars given to her by the women she trusted.”But is it so easy to unknot yourself from the people and traditions that are deemed to be the essence of your identity?

Watch this space to learn more about ‘The Good Girl’ written and directed by Sahiyo Co-founder Insia Dariwala.

A gut-wrenching short film that peels the layers surrounding the barbaric practice of Female Genital Circumcision, when Arva comes face to face with her cutter. The woman she used to lovingly call, Faiji.

Coming soon! If you have questions about the ‘The Good Girl”, please e-mail This email address is being protected from spambots. You need JavaScript enabled to view it..

I need to say something and I don’t think it can wait. In the last few days, I’ve had two very heart-warming conversations with men who have thanked me for the work that I’m doing to better the world for their daughters.

 I never expected to receive those comments or to have these men express themselves in the way that they have with me. I didn’t realize how much it would affect me, and that as I sit here in this café writing this blog entry that I would have trouble not tearing up, and not feeling grateful to them.

 I’m not sure about you, but me, I love the work that I do, and I know that working in the gender violence field is not easy. It can be thankless. It can put you at odds with many members of your family and your friends. You will run up against those who try to challenge you, who will just not understand where you are coming from, and what you are trying to fight for.

 You will know that all you can do and hope for is to make a small dent in the world. That if only one person benefits from the work you do, that it is enough.

 But, I don’t think you ever really expect to be thanked for your work. And so, when you are, maybe like me, you will shed a tear in relief.

 So, to those men, I want to say, thank you.

 To everyone and anyone who has encouraged me, thank you.

 Sometimes, I don’t really know what it is I’m working towards. I don’t know if I’m making a difference. And I don’t know if anyone out there cares that I am doing this work.

 Your words have comforted me and made me really understand that I am doing important work. That I have a voice, a story, a role to play in making our world a little safer.

 Thank you.

 ~ Mariya

By Zarine Hashim

Age: 36

Country: Melbourne, Australia

The memory of the fateful day is very clear in my mind. It was a Saturday, and like every Saturday, mom, my older sis and I were headed to our grandparent’s home to spend the day there. I always eagerly awaited the weekend, as we always had so much fun there and got spoilt with yummy snacks, lollies and an occasional movie.

This day was different!

Upon reaching my grandparent’s home, I noticed my gran was ready to leave for somewhere she had to be. She said to me that she was going to see her friends and I could come along. I was quite excited about the outing. Little did I realize that this would be a trip I would want to forget about!

We walked into the bohra mohalla in Pune and went up a flight of stairs of a very dingy looking apartment building. We were greeted by a woman at the door who ushered us into the house. On entering the room, I noticed two other women sitting on a carpet laid out. One of the women asked me to take my undies off and lay on the floor. I was very confused and looked at my grandmother who said it was ok and I should do as I was told. So I did and as soon as I laid down, one of the ladies spread my legs and pinned them and the other two pinned my arms above my head.

I remember fighting to get free but they were too strong for me. Then I felt this sharp pain and screamed in agony. It was all over quickly, but it felt like a very long time.

I was very scared and closed my eyes. The lady then wrapped a gauze like bandage around my private parts, almost like a nappy and I was instructed not to mention this to anyone.

The other lady said, ‘You’re going to get a new underwear’, and I remember thinking that I just wanted to go home to my mom.

This is how vividly I remember the fateful day, but until I signed a petition to stop this practice four years ago, all this was a suppressed memory, buried away! I’m not sure how it has affected me physically, but it sure has affected me on a mental level. I still shudder every time I talk, think, or read about FGM and tears just roll out.

I felt cheated. 

But today I call myself a survivor and not a victim. I feel empowered by being a part of a group of very strong, brave and driven women and together we are fighting to see an end to this barbaric practice. 

I have a two year old daughter and I am very blessed to have her in my life and as a symbolic representation of my endurance and perseverance.

By Aarefa Johari

I have been speaking to Bohra family and friends about khatna for a few years now, but in the past 18 days, having khatna conversations as part of the Each One Reach One campaign has been a very different, heart-warming, emotional experience. Initially, when I approached Bohra relatives, the response was unenthusiastic – I was mostly just ignored. Then the Sydney Bohra jamaat decided to issue a landmark notice asking Australian Bohras to obey the nation’s laws and stop practicing khatna. This proved to be the trigger that dozens of Bohras needed to respond to khatna conversations, and suddenly, a number of cousins and friends reached out to me themselves, offering words of support.

My mother was reaching out too, by sending news articles about khatna and the Sydney jamaat decision to her own Bohra circles. Responses have been varied – some believe that the issue is insignificant, some see it as a religious tradition that must be followed, some asked questions to know more about the impact of the practice. A Bohra father told me he would never let khatna happen to his daughter.

The Each One Reach One campaign has also given me an opportunity to bond with relatives I barely spoke to before – I found myself having long conversations about traditions, religion, society and patriarchy with cousins who I have not even met yet. And I discovered that there are many others who share my views and care about critically evaluating the world.

The question of khatna is essentially a question of women’s rights within religion, and it has been particularly heart-warming to see that many of those who had conversations about khatna also spoke to me about iddat – the practice of making widows mourn in isolation, dressed in white and cut off from male company for more than four months.

This has been the most rewarding part of the Each One Reach One campaign. The Bohra community, like most other religious groups, desperately needs a woman’s movement. And thanks to these conversations, a debate has been triggered somewhere in minds that had so far not even given a thought to these issues.

(Trigger Warning: Below is the account of one woman’s experience with FGC. We thank her for being brave and sharing her story with us.)

By Fatema Kabira

Age: 19

Country: India

Seven years old. I was seven years old when they forced me to have a part of my femininity cut off. I don’t remember much from my childhood. My memories are very vague. Yet, despite my poor memory, I clearly remember the day I was circumcised. That day is a vivid memory.

My grandmother and mom told me I was going for a sitabi (a celebration for women and girls). I used to love sitabis when I was a kid. So, I got really excited and eagerly awaited going to the sitabi. I even insisted to my mom that I wear my new clothes and topi. After dressing up in my favourite clothes, I left with my grandmother and mom to go to the sitabi.

We didn’t end up attending any sitabi and instead we went to a place that was unfamiliar to me. It was an old looking building. The steps were covered with dust and were broken. I was confused why we were there. We went inside somebody’s house and were greeted by a middle-aged woman whom I failed to recognize. I asked my mom what was going on, but she ignored me. The house was small with only one room, kitchen, and a storage unit attached to the ceiling. The one room was dim and gloomy and gave out an eerie feeling. The Aunty chatted with us for a while and then went inside another room to bring something back. When she came out she had a blade and 2 or 3 other items in her hands (I can’t recall what they were). She came and sat in front of me. My mind went blank. I thought, ‘Blade?’ ‘For what?’ My grandmother then asked me to remove my pants. Innocently, I told them I did not want to use their washroom. My 7 years old brain could not comprehend any other reason why my grandmother would ask me to remove my pants. And that too in front of an unknown woman since my grandmother knows how shy I was even in front of my own mother. But I obliged to my grandmother’s request. They made me lie down and held my hands firmly to the ground. Next thing I remember is the sight of the silver blade and a sharp agonizing pain in my most intimate area. I screamed in terror. What did they do? The Aunty told me to keep quiet or she will call the “bhoot” (ghost) that stayed in her storage unit. I didn’t oblige to them this time. I screamed and yelled and tried to free myself. It was all in vain. They did what they wanted to do. It was all over. I cried all the way home. It hurt every time I urinated. The sight of the blood made me sick.

I was hurt and angry and confronted my mother about this. She told me she was under religious obligation and she did what thought was the right thing to do at that time. Fortunately, I didn’t face any medical repercussions due to the unhygienic and brutal way in which I was circumcised. But it has left a psychological impact on me. I feel disgusted, ashamed, and angry at what has been done to me. There is no reason that justifies this barbaric practice. There is no reason that justifies taking away women’s inherent physical rights and ability to experience pleasure. Young girls are scarred for life and this needs to be stopped.

Hello Sahiyo followers, friends, and supporters.

We would like to take this opportunity to thank each and every one of you for coming out in such large numbers and taking forward our goal to end Khatna.

We have recently received a lot of media participation in creating awareness and thanks to them, this issue is now garnering the attention of Bohras from all around the world. However, we would like to add that our media interviews are done with the sole intention of reaching out to the community members, and not as a publicity stunt or public relations exercise. As an organization, we try our best to convey to the media what the aims and goals are of Sahiyo.

We as co-founders of Sahiyo, stand united against khatna. But our objective is to do this with the cooperation of our sisters without alienating or judging them. Sahiyo was, is, and will always be an organization that operates from knowledge, gathered within the community, and not merely on the basis of opinions or feelings harboured individually or as a group.

With that said, our khatna online survey is still open to all Bohra women who are 18+ years of age – regardless of whether or not khatna has occurred to you or whether or not you agreed or disagree with the practice. So please feel free to fill it out the anonymous survey as we are on the last stages of compiling and analysing the data received. If you would like the link to the survey, please e-mail us at This email address is being protected from spambots. You need JavaScript enabled to view it..

On March 10th, 2016, Sahiyo Co-founder, Mariya Taher, will be speaking on the Human Rights Day Panel at the New England School of Law in Boston. More details are below:

Topic: A Poignant Discussion on Female Genital Mutilation

Date: March 10, 2016

Time: 4:00 pm

Location: New England School of Law – 154 Stuart St, Boston, MA 02116; Cherry Room

Guest Speakers: Susan McLucas, Mariya Taher, Katie Cintolo, Dina Haynes

Sponsored By: International Law Society, Immigration Law Society, Charles Hamilton Houston Enrichment Program, Center for International Law and Policy

Zehra Patwa

Age: 45

Current Country of Residence: United States

In 2014, I saw a video that changed my life.  My husband sat me down, told me that this was going to be upsetting and showed me a video.  It was a documentary from Australia featuring my cousin’s wife recounting her experience of being cut at the age of 7 in a dingy apartment in India by an old woman. Her telling of the story horrified me, which is the same reaction I have always had about Female Genital Mutilation (FGM) but what threw me was the fact that this was a Bohra woman, like me.  She said this happens to all Bohra girls around the age of 7 and that it had happened to her sister, too.  For a moment, I refused to believe it but as she kept talking, I realized that it could have been done to me too.

I grew up in the UK and moved to the US in 1994.  I immediately recalled that summer trip to India at the tender age of 7 to attend my uncle’s wedding.  My mother had made me new dresses and I had matching hats and headpieces to go with them.  It was going to be so much fun.

What I couldn’t recall, though, was the actual khatna, but I have since received confirmation from my family that it was done to me. Even then, the reality did not sink in. How could I not remember it?  Maybe it wasn’t done to me after all, maybe it was all a ruse to “save face”.  What I’ve learned since is that some women erase the memory of the traumatic event completely and utterly.  Sometimes, it can be restored and other times it can’t.  I still haven’t accepted if it’s better to know or to not know.  Either way, it feels like a violation.

I cannot stand by quietly and let other girls in our Bohra community be subjected to this terrible practice.  I will not be silent. Even though I do not recall my personal khatna, I feel lasting psychological damage has been done just knowing that it happened to me. I can only imagine the physical and psychological damage done to those girls and women who, to this day, have vivid memories of it.

The Bohra jamaats in Sydney and Melbourne in Australia and, now, London in the UK have banned khatna (khafd).  Why do our sisters from all over the Bohra diaspora still have to suffer when our sisters in Australia and London are spared?  Are Bohra women valued more in some countries than others?  All Bohra women are subject to the same rules and edicts from Aqa Maula, why is this any different?

Khatna is illegal under Female Genital Mutilation laws in the US (18 U.S. Code § 116 – Female genital mutilation but if khatna should not be done by some Bohras, shouldn’t it be extended to all Bohras regardless of the law in that country?  If you had a daughter in Dubai, would you still consider subjecting them to khatna if your sisters in Australia and the UK are specifically told not to?